hmmmm? Suitable fare for Friday the 13th.
Classics Professor Edith Hall was on BBC Start the Week in October talking with others about inheritance. Now me, I trained in genetics, but I found the fellow holding up ancient DNA for inspection was much less interesting than the novelist talking about [lies] truth and reconciliation in South Africa. But Prof Hall was compelling in her tales of serial atrocity-of-honour in the ancient Greek canon. The Blob has been uncomfortable in the Orestian slaughterhouse with Colm Tóibín in January.
I was so taken with Hall's talk on BBC, that I requested her Facing Down the Furies: suicide, the ancient Greeks and me (2024) [review] from the library. It's a page-turner, although I guess not everybody's cup of tea. The Furies Ἐρινύες were the agents of vengeance in the old days. Ensuring that disagreements, accidents and misunderstandings could never be resolved but rather amplified and polarized through reciprocal atrocity until the end of time. Like Hatfields vs McCoys or The Troubles hopped up on steroids. F i n a l l y in Ireland, after 100 years of mutual performative Othering, Fianna Fáil and Fine Gael recently got into the Centrist bed together realising that they were identical twins separated at the birth of the Free State. It was ever thus since before Athens and Sparta took sides. Suicide of Ajax [R © The Trustees of the British Museum. Shared under a Creative Commons Licence].
Lots of commentators over the last 2.5 millennia have judged Ajax as 'selfish', because he failed to pay attention to what would happen to his partner and their infant son. That assessment is super-easy for those not directly involved. In 2019, I wrote about an angry rebuttal of such judgments. Compassion [for all the actors in the tragedy - on and off-stage] is a much more productive response.
When my father reached the age of 14 he was presented with a very limited set of options for how to spend the rest of his life. His family were middle class but poor and Protestant. It was inconceivable that he could have gone to university and become an academic historian - although that was his abiding interest for the next ~70 years. Options were much wider for his children 40 years later: not only was university fee-free, but grants were available to pay basic room and board for students. In Dublin in the 70s students, ex-officio, got medical cards! Even the well-heeled students with an allowance from the Bank of Mam&Dad. Edith Hall (b.1959) is a bit younger than me but she could have gone any which way when she was 14.
An inspiring teacher and financially supportive parents drew her into the world of Classical Greek Tragedies and she has been finding relevance in those ~30 more-or-less complete plays ever since.
- What are the options for a not-a-doormat woman in a patriarchal society?
- How do you live with murderous thoughts?
- What do you owe your parents?
- . . . your children?
- Is revenge best served cold?
As a teenager young Edith read all those tragedies and obvs went forward to read classics at college. It was tough, and life could be bleak, and she considered following a family tradition of making away with herself. Life can be so serious when you are 20. But in my case, Aristotle's case that suicide wrongs others, and so we do not have the right to kill ourselves, sustained my resolve to struggle on in my final year at university. Phew! I didn't entertain suicidal ideation at that age, but I did have serious doubts about the point of it all. If I'd had any sort of resolve at that time, I would have jacked in the book l'arning and gone to be a carpenter. I guess I'm glad I didn't? Academic life has been good to me, maybe good for me. In the end it was good enough to/for me: I worked in The Groves on and off (mostly on) for 40 years, bought the farm and raised [with help from The Effective] three children.
Hall was named for her grandmother who killed herself in 1962, when young Edith was 3, Her mother Brenda, unhelpfully but hey, loaded a lot of her feelings of betrayal and abandonment on the young namesake: you're just like my mother etc. In the 1960s, you had to be genuinely sicko - and monied - to engage with a therapist. Merely having unresolved issues, trauma, PTSD? Just keep calm and carry on. Both my parents were actively in uniform through WWII: 'actively' meant having friends, boyfriends and shipmates killed and maimed. A glass splinter took out my maternal grandfather's eye during the Dover blitz. But it took 5 decades for the horror to ebb sufficiently for them to talk about what they had experienced.
Antigone is still performed with audiences on the edge of their seats & with hankies jammed in their mouths because it is still relevant 2,500 years after the story was first declaimed. People are still people and we should all work harder to cut the other fellow some slack.





























