Why would read a book about the Camino de Santiago when you can go it yourself GIY? Why keep a dog and bark yourself? Why start a Blob with rhetorical questions? I was that desperate for e-reading and earbooking material on Borrowbox that I downloaded To Walk the Way - One Pilgrim's Camino (2026) by Mike Timms. I did not take it because Timms is a retired Director of the Centre for Disability Studies at University College Dublin and lives in Bray Co Wicklow. But there were nevertheless a few parallels between his experience and mine along Le Chemin de St Jacques.
Without that common background, To Walk the Way might read like a log-book or journal - which I have recently claimed to be intrinsically poor reading. So you have two (2) glasses on wine in Burgos? Mike, nobody cares, nobody is counting. ditto roncadores = snorers; ditto wrong turnings; ditto blisters; these things exist, they are inevitable to the process of pilgrimage. Readers didn't ask, so don't tell. What can be interesting is the interaction when two pilgrims come together, and get beyond the quotidian Bom dia; ¿Cómo va con los pies?; Avez-vous besoin d'eau? Then you may surprise yourself with kindness or find a richness & generosity of spirit in The Other. Maybe I'm talking bollix about the dross: after all, a painter covers the canvas with a beige undercoat so that the interesting bits stand out.
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| Tis myself: July 2004 Fisterra |
Timms touches on the exhausting effort required to follow a conversation in a language in which you lack fluency. One of my proudest moment was having a life-the-universe-and-everything talk in french with a monglot francophone - sacked out in the shade of a ruined wall while waiting for the refugio to open. One backstory anecdote Timms shared was from his time helping the Czechs prepare for joining the EU. His working life was all about Diversity, Disability and inclusion and at one venue he started chatting to a profoundly deaf Czech in some institute. ISL is different from the Czech equivalent but he could communicate better by hand than in the school-learnt English of his Czech academic oppos. A revelation for them, less so for him because he'd done the work to learn ISL.
And here's a nice definition / differentiation from the Timms playbook:
- integration: you have to change if you want to play with us
- inclusion: we have to change to enable you to play with us
It is obvious which is more difficult to implement.
Another element which had the ring of truth is accepting that extra-ordinary things happen on pilgrimage: water is manifest, or juicy apples appear instead; the hat which was lost is returned two days later; you do find the oomph to climb the last hill of the day; someone is kind when you're feeling crap; you can eat respounchous Dioscorea communis. Timms knows and I know that there is no explanation for miracles but weird collisions happen anyway. When you throw yourself on the mercy of strangers; (or when you give them your last Nurofen) then Thin Places crack open and the world blurfs into the mystic . . . cue van Morrison.
If you have walked the long, you may get tinkles or tingles from this bloke's tale of Camino. If you haven't been, then go. I make no apology for being a camino-bore:
It is an ancient peregrine,
And he stoppeth one of three.
'By thy trimmed grey beard and glittering eye,
Now wherefore stopp'st thou me?'
A. Because you look like you're lost, preciousss







