depends upon
and a
fairy
| Thinkwert | William Carlos Williams |
| I have blocked | I have eaten |
| the canal | the plums |
| that was in | that were in |
| Egypt | the icebox |
| and which | and which |
| you were probably | you were probably |
| using | saving |
| for the global economy | for breakfast |
| Forgive me | Forgive me |
| It went sideways | they were delicious |
| so fast | so sweet |
| and out of control | and so cold |
It's four years since I read and reviewed The Way We Die Now: The View from Medicine's Front Line (2017) by Seamus O'Mahony. That was essentially a reflection on how medical hubris had deluded people that they were going to live forever. That assumption may be uppermost in your 19 y.o. 'mind' when you launch your body off a cliff-face paragliding, base-jumping or mountain biking; at 79? not so much. The actuarial odds; your slowed reaction times; the leaching of calcium from your bones; the feebleness of your immune response; all these are stacked against you at 79. O'Mahony is six years younger than me but he retired in 2o2o just as soon as his pension enabled him to do so. His Death Book made him realise that he could do better with his literary talents than writing coherent case-notes and the endless reports required of him as a latter-day health bureaucrat aka consultant gastroenterologist.
I say latter-day, not because O'Mahony is a Mormon but because in his former days (when he was in live forever mode) he and his medical professional colleagues had considerable autonomy, not to mention privilege. For about 100 years, more or less bracketting the 20thC, doctors had become gods with the power of life and death. Aseptic technique and antibiotics had a lot to do with this power. But knowing when and where to apply the levers of medicine was built up through experience; and experience built up through insane hours on the wards, in theatre or seeing a lot of sick people in clinics. Then it all turned sour: sleep-deprived doctors made too many poor decisions with obvious adverse outcomes for patients. Families refused to defer to the actual doctor in Cork, when Dr Kildare was saying something different, and far more optimistic / godlike on the telly. Dr Google only added the last nails to the coffin of medical unaccountability and that only in the 21stC.Since I was given a smart-phone in 2019 I've been downloading audiobooks from Borrowbox. When I saw another book by O'Mahony Can Medicine Be Cured?: The Corruption of a Profession (2019), I failed to read the small print and downloaded an e-book rather than an a-book. Different medium, and not accessible when driving or walking, but readable nevertheless. When that was finished, I immediately downloaded his third unpicking of the tapestry of modern medicine The Ministry of Bodies: Life and death in a modern hospital. One anonymous reviewer called him a physician-poet, which would have pleased him mightily because William Carlos Williams of the red wheelbarrow was another such.I appreciate that there is no free lunch and I've started to cough up some money to support information sources which remain Ad free. And I've also stopped reading copy where there is more acreage of Ad than text in any page. Thus 3quarksdaily has been shown the door, as has neatorama except on a very slow weekend. It wasn't strictly necessary but this year I did $€nd $om€ $pons to Metafilter and Wikipedia and the Grauniad. On the latter, I'm a bit out of training because until I did send some finance, my conscience wouldn't allow me to browse their content. I don't know if their pages are algorithmically tailors to deliver warm certainties and chamber-echoes to a sixty-something SWM patriarch.
But, maybe because I'm partial to a little ham, I found myself clicking on the Danish meat ban story. What a sorry farago that has been. Last year, the deputies in the Danish parliament, felt they had to do something to reduce the nation's carbon emissions. We are required to do our bit for the planet and our grand-children (if any!). It doesn't have to hurt [our health or the economy or our lifestyle] IF we /they can implement some super technical efficiency finagle within the time-frame. Nope, I didn't think so . . . so it will hurt a little. You /me/ we/ the Danes will have to put a stop to our gallop and calm down the self-indulgence. Or there really won't be much left in 2050 but crisps.
The Danish legislators are working a democracy, so they are loath to compel citizens to do anything . . . except pay taxes. So long as everyone pays that . . . [ and therefore the roads are smooth; the trains run on time; sewage doesn't back up in the bathroom; single parents, drug addicts, pensioners and refugees get a little support; ] . . . everyone can do, go, say, think, read, eat, what they like. But they have a little bit more control over those who suck directly on the government teat. Partly because animal agriculture, in Ireland and Denmark both, is a significant contributor to the carbon footprint; partly because it would be leading from the front; partly because it would make everyone's life more interesting; they mandated two days a week meat-free in all canteens in government buildings, where the civil servants eat subsidized dinners.
What's the worst that could happen if the Danes embraced such a plan?
Well we'll never find out because a shit-storm of indignation was raised by trades unions; pig-farmers; sustainability talking-heads; the Danish Agriculture and Food Council; and a coven of deeply unimaginative, costive, carnivorous dinosaurs . . . and the government backed-down and made it voluntary.
Been there done that in Ireland last year, with similar climb down before the gods of food tech and the €3 chicken.
So much depends