þe hare, þe scotart,
þe bigge, þe bouchart,
þe scotewine, be skikart,
þe turpin, þe tirart,
þe wei-betere, þe ballart,
þe gobidich, þe soillart,
þe wimount, þe babbart,
þe stele-awai, þe momelart,
þe cuele-I-met, þe babbart,
þe scot, þe deubert,
þe gras-bitere, þe goibert,
þe late-at-hom, þe swikebert,
and so on and on
Abstracted from þis manuscript which is more than half footnotes1. For updated here's Ben Whishaw reading Seamus Heaney's version of the litany. Or for a guitar-driven gallop. The take-home seems to be that it's okay not to like hares very much . . . except after they have been slow-braised with onions carrots bay-leaves and whatever you're having yourself. And on inventory, it's always nice to have an excuse to read Henry Reed's 1942 anti-war poem Naming of Parts "The early bees are assaulting and fumbling the flowers: They call it easing the Spring."
JLS, for his part, loves hares and wants to give them a bit of a sanctuary, if only for a two year tenancy on a peculiar property, part of which he gives over to nature as a spray-free traditional wheat field with all the weeds wildflowers that entails. Its a quixotic endeavour but also a proof of concept showing that wheat can be grown, harvested, threshed and fed to animals - and peeps - without involving Bayer or Monsanto. As well as the wildflowers, the wheatfield becomes a haven for birds, badgers, foxes, toads and . . . hares. All of which the author observes from his Landrover or from the lee of a hedge. Towards the end of the book he asserts:
I have seen hares by moonglow,
and I've gazed into the heavens.
I've felt the true peace of the World.
And good for him!
1Proceedings of the Leeds Philosophical and Literary Society, Literary and Historical Section 3.6 (1935).
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